under righteousnesse: that makes the sin the more sinfull, Rom. 7.13 and doth more incense the wrath of God, Romans 1.18. 2. Because the last ages, by reason of that depravednesse and corruption which hath over-spread mankind, are as it were the sink of all the ages that went before, to receive their dregs. Use 1. This may serve to informe us, not to be too much troubled in mind, when we see as it were an inundation of iniquity and impiety, flowing every where; because such things were foretold us before, Iohn 16.4. 2. Not to fashion our selves to those courses, that are common in this age, but to prepare and arme our selves rather against their contagion. Doct. 3. Amongst wicked men they are the worst of all, that scoffe at godlinesse.
This is gathered from this word, scoffers.
Reason 1. Because they are not only unbelievers, but despisers of the faith also. For scoffing is from contempt. 2. Because their consciences are seared as it were with a hot iron, that can be wrought upon by no instruction, and therefore they are quite desperate. For they have quenched and choaked even those naturall sparks, which are wont to break out in all mens hearts. 3. Because they are the chosen instruments of the devill to turne aside others from godlinesse, and to make the faithfull servants of God ashamed of it, if it were possible. For the proper effect of scoffing is shame. Vse. This may serve to admonish us, to shun such scoffers as the monsters and pests of mankind. Doct. 4. They that maintaine wicked opinions in their minde, are given to impurity in their life.
This is gathered therehence, that the same men are called scoffers, and such as walk after their own lusts.
Reason 1. Because the proper cause, why such men do labour so much to cast off all sense of religion, is no other, then that they may with all licentiousnesse, give themselves wholy over to their most filthy lusts.
2. Because such wicked opinions or imaginations do let
