ANARCHIST COMMUNISM:
ITS BASIS AND PRINCIPLES.
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I
Anarchy, the No-Government system of Socialism, has a double origin. It is an outgrowth of the two great movements of thought in the economical and the political fields which characterise our century, and especially its second part. In common with all Socialists, the Anarchists hold that the private ownership of land, capital, and machinery has had its time; that it is condemned to disappear; and that all requisites for production must, and will, become the common property of society, and be managed in common by the producers of wealth. And, in common with the most advanced representatives of political Radicalism, they maintain that the ideal of the political organisation of society is a condition of things where the functions of government are reduced to a minimum, and the individual recovers his full liberty of initiative and action for satisfying, by means of free groups and federations—freely constituted—all the infinitely varied needs of the human being. As regards Socialism, most of the Anarchists arrive at its ultimate conclusion, that is, at a complete negation of the wage-system and at Communism. And with reference to political organisation, by giving a further development to the above-mentioned part of the Radical programme, they arrive at the conclusion that the ultimate aim of society is the reduction of the functions of government to nil—that is, to a society without government, to An-archy. The Anarchists maintain, moreover, that such being the ideal of social and political organisation, they must not remit it to future centuries, but that only those changes in our social organisation which are in accordance with the above double ideal, and constitute an approach to it, will have a chance of life and be beneficial for the commonwealth.
