Part 5
Yet Ann Veronica was thinking a very great deal about love. A dozen shynesses and intellectual barriers were being outflanked or broken down in her mind. All the influences about her worked with her own predisposition and against all the traditions of her home and upbringing to deal with the facts of life in an unabashed manner. Ramage, by a hundred skilful hints had led her to realize that the problem of her own life was inseparably associated with, and indeed only one special case of, the problems of any woman's life, and that the problem of a woman's life is love.
"A young man comes into life asking how best he may place himself," Ramage had said; "a woman comes into life thinking instinctively how best she may give herself."
She noted that as a good saying, and it germinated and spread tentacles of explanation through her brain. The biological laboratory, perpetually viewing life as pairing and breeding and selection, and again pairing and breeding, seemed only a translated generalization of that assertion. And all the talk of the Miniver people and the Widgett people seemed always to be like a ship in adverse weather on the lee shore of love. "For seven years," said Ann Veronica, "I have been trying to keep myself from thinking about love....
"I have been training myself to look askance at beautiful things."
She gave herself permission now to look at this squarely. She made herself a private declaration of liberty. "This is mere nonsense, mere tongue-tied fear!" she
