come in sight of two castle-towers, one a Roman and the other a Protestant owner; and were the former a mile beyond, my difficult way would be made to that, knowing that when the porter should tell the master a stranger was at the gate, he would say, "Welcome the stranger in for the night, or from the storm." The Protestant might do the same, but there would be a doubt. His answer would probably be, "A stranger! How comes a stranger here at this late hour? tell him we do not admit persons into our house unless we know them." Christian reader, this is one strong reason why you should admit them, because you do not know them. The Catholics are much more humble in their demeanor, and certainly much more hospitable and obliging in all respects, as a people. They are more self-denying, will sacrifice their own comforts for the afflicted, more readily will they attend their places of worship, clothed or unclothed, and beggars take as high a place often in the chapel, as the rich man; the "gold ring and costly apparel," is not honored here, as in the Protestant and dissenting churches; and it is remarked that when any turn to the Protestant faith, they never lose that condescension, nor put on those pretences of worldly respectability, as their Protestant brethren do.
A little for the Relief Officers at parting. To those who have been intrusted with money for the poor, and have been bountifully paid for the care of the loan put in your hands, if you have done by the starving poor, as you would that they should do unto you in like circumstances—if you have given the same quality and quan-
