his light, but when he is set we are in darkness till he arise again; so God doth sometime vaile his face but for a moment, that we cannot behold the light of his Countenance as at some other time, yet he affords so much light as may direct our way, that we may go forward to the Citty of habitation, but when he seems to set and be quite gone out of sight, then must we needs walk in darkness and se no light, yet then must we trust in the Lord, and stay upon our God, and when the morning (which is the appointed time) is come, the Sun of righteousness will arise with healing in his wings.
LI.
The eyes and the eares are the inlets or doores of the soule, through which innumerable objects enter, yet is not that spacious roome filled, neither doth it ever say it is enough, but like the daughters of the horsleach, crys, give, give! and which is most strang, the more it receives, the more empty it finds itself, and sees an impossibility, ever to be filled, but by Him in whom all fullness dwells.
LII.
Had not the wisest of men taught us this lesson, that all is vanity and vexation of spirit, yet our owne experience would soon have speld it out; for what do we obtain of all these things, but it is with labour and vexation? When we injoy them it is with vanity and vexation; and, if we loose them, then they are lesse then vanity and more then vexation: so that we have good cause often to repeat that sentence, vanity of vanityes, vanity of vanityes, all is vanity.
