stricken worker will form integral parts of our social, or rather anti-social, system.
Similarly is a share of the worker's product claimed by the class which holds as individual property the accumulated wealth made by generations of toilers, the present means of production; this wealth is obtained by forcing labor to accept as "wage" less than the value it creates; unless it will accept these terms it is not permitted to create any value at all, so that it has the choice between starvation and exploitation. The share of its own produce which it receives as wage varies from time to time; sometimes it is less, sometimes more; but it is always less than the value made by it. Only when there is a "profit" to be made—that is when the capitalist can get out of his "hands" more value than he returns to them as wage—will he employ them. The machines which have been invented by human genius, and which ought to lessen human labor, are used to make fortunes for a few. A skilful workman sees a possible improvement; his master reaps the profit of the improved machine, patenting it for his own enrichment. Huge fortunes rapidly made date from the invention of machinery, because only by the possession of machinery can a man utilise the labor of many for such swift gain. Possessing this, he is in a position of advantage which enables him to say to his fellow-men: "You shall use my machinery on condition that you are content with bare subsistence, and leave to me the wealth which flows from you and the machine". Thus machinery, which is one of the advantages of civilisation, gives wealth to its individual owner, and bare subsistence to the toilers who work with it. And so long as the possession of all the mechanical advantages is in the hands of individuals, so long will they be able to enslave and exploit those who have only their natural tools, and the machine-owner may lie at his ease and watch the growing piles of his wealth, as his bondmen heap it together, and gratefully accept the fraction of it which his higher servants fling to them as wage. Poverty will last so long as one class depends on another for "employment"; so long as one man must sell another man his labor at whatever rate the condition of the market may fix. Free men may associate their labor for a common end, and divide the common product; slaves are obliged to let their labor be at the direction of their master, and to accept subsistence in exchange.
Class distinctions will endure while men stand in the position of employer and employed; the one who holds the means of subsistence feels himself superior to the one who craves them. And this is not all. The life-surroundings of the rich fashion an organism easily distinguishable from the organism produced
