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MODERN SOCIALISM.
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there were others who fancied they could secure abundance with little labor, prepared to shirk their share in the toil, but not to forego their share in the reward" (Ibid, p. 106). In the following year, 1826, "New Harmony" inaugurated a system of complete Communism, much against Owen's judgment; a number of small independent communities were soon formed, eight of these having already broken off from New Harmony early in 1827, the difficulties attendant on widely extended common life being found insuperable. In 1828, Robert Owen was forced to confess that his efforts had failed, and that "families trained in the individual system" could not suddenly be plunged into pure Communism with success. It boots not to dwell here on his further efforts in England. Robert Owen's experiments failed, but out of his teaching arose the co-operative movement, and the impulse to seek some rational system of society has, since his time, never quite died out in England.

In America a large number of communities have been established, mostly religious in character. From the careful account given of them by Charles Nordhoff, the following brief details are taken (all numbers relate to 1874). The Amana community consists of 1,450 members; they have a property of 25,000 acres, and live in seven small towns; they are Germans, very pious and very prosperous; their head is a woman, who is directly inspired by God. The Harmony Society, Economy, near Pittsburg, consists of followers of Rapp, who founded the society in 1805. They are all Germans and number 110, in addition to about 100 hired laborers and some sixty children. They live in comfort, and have clearly done well unto themunto themselves, owning now a very large amount of property. The Separatists of Zoar, Ohio, are, once more, Germans: they started in 1817, have now about 300 members, own 7,000 acres of land, and are prosperous exceedingly. The Shakers, established in 1792, are scattered over several States, number about 2,415, own about 100,000 acres of land, are divided into fifty-eight communities, and are wealthy and prosperous; the members are American and English. The Perfectionists of Oneida and Wallingford are American, and the first attempt by them at communal living took place in 1846. They number 521, and own 894 acres of land. They also are prosperous.