be done by machinery, when there is no helpless class on whose shoulders it may be bound. Such as cannot be done by machinery, will probably be divided among a large number, each taking a small share thereof, and the amount done by each will thus become so insignificant, that it will be but slightly felt. In any case the profound selfishness, which would put all burden on a helot class, and rather see it brutalised by the crushing weight than bear a portion of the load on one of its fingers, must be taught that Socialism means equality, and that the divine right of idlers, to live at ease on the labor of others and to be shielded by the bodies of the poor from all the unpleasantnesses of the world, is one of the notions against which Socialism wars, and which must follow the correlative superstition of the divine right of kings.
Justice.
The pretence that under the present system there is one law for rich and poor is so barefaced a piece of impudence, that it is hardly worth while to refute it. Everyone knows that a rich man is fined for an offence for which a poor man is sent to gaol; that no wise man goes to law unless he has plenty of money; that in a litigation between a rich and a poor man, the poor man practically stands no chance, for even if he at first succeeds the rich man can appeal, and secure in the power of his money-bags wear out his poor antagonist by costly delays and by going from court to court. The poor man cannot fee first-class counsel, seek out and bring up his witnesses from various parts of the country, and keep a stream of money continually running through his solicitor's hands. There might be the same law for him as for the rich man, if he could get it; but it is far away behind a golden gate, and he lacks the key which alone will fit the wards of the lock. Yet surely one of the primary duties of a State is to do justice among its members, and to prevent the oppression of the weak by the strong. In a civilised State justice should be dealt out without fee or reward; if a man gives up his inherent right to defend himself and to judge in his own quarrel, he ought not to be placed in a worse position than he would be in if society did not exist. Lawyers, like judges, should be officials paid by the State, and should have no
