waft it to heaven, then," says he, "does it receive the commencement of another, an immortal life." And in the Symposium he says, "That there is instilled into all the natural love of generating what is like, and in men of generating men alone, and in the good man of the generation of the counterpart of himself. But it is impossible for the good man to do this without possessing the perfect virtues, in which he will train the youth who have recourse to him." And as he says in the Theætetus, "He will beget and finish men. For some procreate by the body, others by the soul;" since also with the barbarian philosophers to teach and enlighten is called to regenerate; and "I have begotten you in Jesus Christ,"[1] says the good apostle somewhere.
Empedocles, too, enumerates friendship among the elements, conceiving it as a combining love:
"Which do you look at with your mind; and don't sit gaping with your eyes."
Parmenides, too, in his poem, alluding to hope, speaks thus:
{{block center}"Yet look with the mind certainly on what is absent as present,
For it will not sever that which is from the grasp it has of that which is
Not, even if scattered in every direction over the world or combined."}}
CHAPTER III.
THE OBJECTS OF FAITH AND HOPE PERCEIVED BY THE MIND ALONE.
For he who hopes, as he who believes, sees intellectual objects and future things with the mind. If, then, we affirm that aught is just, and affirm it to be good, and we also say that truth is something, yet we have never seen any of such objects with our eyes, but with our mind alone. Now the Word of God says, "I am the truth."[2] The Word is then to be contemplated by the mind. "Do you aver," it was said,"[3]
