And, in fine, the Decalogue, by the letter Iota,[1] signifies the blessed name, presenting Jesus, who is the Word.
The Fifth Commandment.
Now the fifth in order is the command on the honour of father and mother. And it clearly announces God as Father and Lord. Wherefore also it calls those who know Him sons and gods. The Creator of the universe is their Lord and Father; and the mother is not, as some say, the essence from which we sprang, nor, as others teach, the church, but the divine knowledge and wisdom, as Solomon says, when he terms wisdom "the mother of the just," and says that it is desirable for its own sake. And the knowledcre of all, again, that is lovely and venerable, proceeds from God through the Son.
The Seventh Commandment.
This is followed by the command respecting adultery. Now it is adultery, if one, abandoning the ecclesiastical and true knowdedge, and the persuasion respecting God, accedes to false and incongruous opinion, either by deifying any created object, or by making an idol of anything that exists not, so as to overstep, or rather step from, knowledge. And to the Gnostic false opinion is foreign, as the true belongs to him, and is allied with him. Wherefore the noble apostle calls one of the kinds of fornication, idolatry,[2] in following the prophet, who says: "[My people] hath committed fornication with stock and stone. They have said to the stock. Thou art my father; and to the stone. Thou hast begotten me."[3]
The Sixth Commandment.
Then follows the command about murder. Now murder is a sure destruction. He, then, that wishes to extirpate the
