225, 231, 249, 250, 269, 283, 292, 301.
Emperors, the Roman, i. 444.
Empirics, the, i. 379.
Employments, useful, the propriety, decency, and profitableness of, i. 310–312.
Encouragement, i. 175.
Enemies, loving our, ii. 181, 182.
Enigmas, ii. 233.
Ephesian Letters quoted, the, ii. 247.
Epicharmes quoted, ii. 15, 217, 381, 389, 424.
Epicurism, i. 187.
Epicurus, i. 68; his view of faith, ii. 10; of pleasure, 71, 72.
Epigenes on the Poetry of Orpheus, quoted, ii. 351.
Ἐπιστήμη, ii. 205, 206.
Equivocal terms, ii. 507.
Eratosthenes, i. 404.
Eros, i. 50.
Errors, an exhortation to forsake old, i. 106, etc.
Esoteric and exoteric, ii. 55.
Esther, adorns herself for her husband, i. 281; her influence, ii. 194.
Eternity, i. 389.
Eubulus, the comic poet, quoted, ii. 427.
Eucharist, the, i. 201, 416.
Εὐκράσια, i. 179.
Εὐλάβεια, ii, 20.
Eumolpidæ, the, i. 31.
Eunomos, the Locrian and the Pythic grasshopper, i. 17.
Eunuch, a, forbidden by Moses to enter the congregation, i. 34.
Euphorbion, the poet, quoted, ii. 239, 249.
Eupolemus quoted, i. 442, 451.
Euphrone, night so called, why? ii. 204.
Euripides quoted, i. 34, 38, 70, 75, 107, 281, 282, 283, 305, 377, 400, 468; ii. 39, 62, 91, 163, 196, 197, 263, 266, 287, 300.
Eurysus, the Pythagorean, cited, ii. 238.
Εὐτέλεια, i. 304, note.
Eva, the bacchanal cry of, i. 27.
Eve, i. 286.
Evil, hatred of, i. 160.
Excellence, the true, of man, ii. 142.
Excess forbidden, i. 194, 206.
Execestus, tyrant of Phocis, i. 438.
Exercises, the, suited to a good life, i. 310–312.
Exhortation, i. 175.
Exhortation, to turn to God from idols, i. 87–99; to abandon old errors, 106, etc.
Exodus, the, of Israel from Egypt, i. 439, 452, 453.
Expectation, ii. 16, 17.
Experience, ii. 43.
Eyes, the improper movements of, i. 322; the government of, 230.
Ezekiel, the Jewish tragedian, quoted, i. 452, 453.
Face, painting the, censured, i. 319.
Face of God, the, i. 152.
Faith, connected with salvation, i. 133, 134, 135; the knowledge of God attained through, ii. 3–6; not a product of nature, 6–8; the foundation of all knowledge, 8–12; its excellence, 16–20; the knowledge which comes through, the surest of all, 30–33; twofold, 33–35; further and fuller discussion of, 220, etc.; the objects of, perceived by the mind alone, 229, etc.; must be followed by works, 367; the foundation of knowledge, 446; itself a comprehensive knowledge, 447.
Falsehood and theft, i. 420.
Fast, and fasting, the true, i. 335; ii. 363; as practised by the true Gnostic, 461.
Father, God recognised by the heathen as, ii. 297, 298.
Father of the universe, the, i. 128.
Fear, the influence of, i. 168; two sorts of, 171, 172; the utility of, ii. 20–22; the silly notion of Valentinian and Basilides respecting, 22–25; good, 25.
Feasts, reason to rule at, i. 204; the conduct to be observed at, 215.
Feet, bare, recommended, i. 264, 265.
Feet of the Lord, the, i. 230.
Fetters, gold chains asserted to be, i. 269.
Figures, divine things enveloped in, ii. 232, etc.
Filthy speaking condemned, i. 222–224.
Finery, the evil of love of, i. 279, 280.
Fire corrects superstition, i. 58.
Fire, the pillar of, i. 458.
Fire-worship, i. 67.
First-born sons, i. 81.
First Cause, the, of the universe, to be apprehended by faith only, ii. 9.
First principles, ii. 8, 9, 494.
