veyed by philosophy, 393, etc.; the sacrifice required by, 415; self-sufficient, and not influenced or warped by sacrifices, 416; the soul of the righteous an image of, 417; not to be localized or circumscribed, 425, 426; hears prayer in every place, 433; is good, not involuntarily, but of choice, 436; hears prayer, although unuttered, 437.
Gods, the, the origin of, i. 34, 35; human, 37; the loves of the, 39, etc.; vile conduct of, 41, etc.; cruelty involved in the sacrifices offered to, 48; tombs of, 50, 51; shameful images of, 52, etc.; opinions of the philosophers respecting, 66–68; the ministers of, 86; ideal and imaginary, 93; of the Egyptians, 438; dialect attributed to, by Plato, 443; made by the heathen like themselves, ii. 421, etc.
Gold and silver, the symbolical import of, i. 232.
Gold and silver cups and vessels, condemned, i. 211; against fondness for, 266, etc.
Good, the chief, various opinions of the philosophers respecting, ii. 71–74; Plato's opinion of, 74–78.
Good life, a, the exercises suitable to, i. 310, etc.
Good man, the, without passions, ii. 453.
Good manners at feasts, i. 229.
Gospel, the, preached to Jews and Gentiles in Hades, ii. 328–335.
Gospel, the, the universal diffusion of, in contrast to philosophy, ii. 405.
Gothoniel, i. 425.
Grasshopper, the Pythic, i. 17.
Greece, a succession of philosophers in, i. 391.
Greek philosophy, derived in great part from the Barbarians, i. 395; gave utterance to some truth, 413, 415; its use in contributing to the comprehension of divine truth, 418–420.
Greek translation of the Old Testament, i. 448.
Greeks, the, imitated Moses' generalship, i. 456, 457; but children compared with the Hebrews, 469; pilferers of the Barbarian philosophy, ii. 1; drew from the sacred Scriptures, proved, 12–15; derived their ethics from the Mosaic law, 47–57; plagiarisms of, from the Hebrews, 272; plagiarisms from one another, illustrated at large, 304, etc.; plagiarism of the miracles related in Scripture, 319, etc.; derived many of their philosophical tenets from the Egyptians and Indian Gymnosophists, 323–325; possessed some knowledge of the true God, 326–328.
Guidance, divine, i. 150.
Γύνιδες, i. 289.
Gymnosophists, the, i. 398, 399; the Greeks indebted to, for some of their philosophical tenets, ii. 324, 325.
Hades, the gospel preached to Jews and Gentiles in, ii. 328–335.
Hagar, i. 368, 369.
Hair, the, the impropriety of dyeing, i. 235; the custom of eradicating, by pitch plasters, censured, 284–287; regulations as to, 317; false, furbidden, 318.
Hatred of evil, i. 160.
Hay, the figurative import of, i. 257.
Head, a cropped, commended, i. 318.
Health and knowledge, the difference between, i. 114.
Heart, eating the, ii. 239.
Heart, an uncared, ii. 65.
Heathen, the, exhorted to forsake impious rites, i. 17, etc.; the abominable rites practised by, described, 26, etc.; the gods of, 34, etc.; cruel sacrifices among, 48, etc.; absurdity of the images of their gods, 52, etc.; the objections of, to abandoning the customs of their forefathers, refuted, 85, etc.; treated righteously by God, ii. 368; made gods like themselves, 421, etc.
Heaven, degrees of glory in, ii. 365.
Heavenly bodies, the, given by God to the Gentiles to be worshipped, ii. 368.
Hebraic character, the, of the Greek philosophy, i. 392.
Hebrew dialects, ii. 380.
Hebrew philosophy, the, of higher antiquity than that of the Greeks, i. 421, etc.
Hebrew prophets, the, i. 425, 435, 439.
Hebrews, the Greeks but children compared with, i. 469, etc.; the plagiarisms of the Greeks from, ii. 274, etc.
Hellenic philosophy, the multitude frightened at, ii. 350.
