THE DISCOURSE TO THE GREEKS.
Chap. I.—Justin justifies his departure from Greek customs.
O not suppose, ye Greeks, that my separation from your customs is unreasonable and unthinking; for I found in them nothing that is holy or acceptable to God. For the very compositions of your poets are monuments of madness and intemperance. For any one who becomes the scholar of your most eminent instructor, is more beset by difficulties than all men besides. For first they say that Agamemnon, abetting the extravagant lust of his brother, and his madness and unrestrained desire, readily gave even his daughter to be sacrificed, and troubled all Greece that he might rescue Helen, who had been ravished by the leprous[1] shepherd. But when in the course of the war they took captives, Agamemnon was himself taken captive by Chryseis, and for Briseis' sake kindled a feud with the son of Thetis. And Pelides himself, who crossed the river,[2] overthrew Troy, and subdued Hector, this your hero became the slave of Polyxena, and was conquered by a dead Amazon; and putting off the god-fabricated armour, and donning the hymeneal robe, he became a sacrifice of love in the temple of Apollo. And the Ithacan Ulysses made a virtue of a vice.[3] And indeed his sailing past the Sirens[4] gave evidence that
- ↑ Potter would here read λιπαρῦ, "elegant;" but the above reading is defended by Sylburg, on the ground that shepherds were so greatly despised, that this is not too hard an epithet to apply to Paris.
- ↑ Of the many attempts to amend this clause, there seems to be none satisfactory.
- ↑ Or, won the reputation of the virtue of wisdom by the vice of deceit.
- ↑ That is, the manner in which he did it, stopping his companions ears with wax, and having himself bound to the mast of his ship.
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