Athené and Asclepios divided between them the drops of blood; and, while he saved men's lives by means of them, she, by the same blood, became a homicide and the instigator of wars. From regard to her reputation, as it appears to me, the Athenians attributed to the earth the son born of her connection with Hephæstos, that Athené might not be thought to be deprived of her virility by Hephæstos, as Atalanta by Meleager. This limping manufacturer of buckles and ear-rings, as is likely, deceived the motherless child and orphan with these girlish ornaments, Poseidon frequents the seas; Ares delights in wars; Apollo is a player on the cithara; Dionysus is absolute sovereign of the Thebans; Kronos is a tyrannicide; Zeus has intercourse with his own daughter, who becomes pregnant by him. I may instance, too, Eleusis, and the mystic Dragon, and Orpheus, who says,
"Close the gates against the profane!"
Aïdoneus carries off Koré, and his deeds have been made into mysteries; Demeter bewails her daughter, and some persons are deceived by the Athenians. In the precincts of the temple of the son of Leto is a spot called Omphalos; but Omphalos is the burial-place of Dionysus. You now I laud, O Daphne!—by conquering the incontinence of Apollo, you disproved his power of vaticination; for, not foreseeing what would occur to you,[1] he derived no advantage from his art. Let the far-shooting god tell me how Zephyrus slew Hyacinthus. Zephyrus conquered him; and, in accordance with the saying of the tragic poet:
"A breeze is the most honourable chariot of the gods,"[2]
conquered by a slight breeze Apollo lost his beloved.
Chap. ix.—They give rise to superstitions.
Such are the demons; these are they who laid down the doctrine of Fate. Their fundamental principle was the placing of animals in the heavens. For the creeping things on the earth, and those that swim in the waters, and the
