not compel those who come to us either to keep silence continually, or to ask questions; but we leave them free to do as they will, knowing that he who is anxious about his salvation, if he feels pain in any part of his soul, does not suffer it to be silent. But he who neglects his salvation, no advantage is conferred upon him if he is compelled to ask, excepting this only, that he may seem to be earnest and diligent. Wherefore, if you wish to get any information, ask on."
Chap. v.—Good and evil.
Then the old man said: "There is a saying very prevalent among the Greek philosophers, to the effect that there is in reality neither good nor evil in the life of man; but that men call things good or evil as they appear to them, prejudiced by the use and custom of life. For not even murder is really an evil, because it sets the soul free from the bonds of the flesh. Further, they say that even just judges put to death those who commit crimes; but if they knew homicide to be an evil, just men would not do that. Neither do they say that adultery is an evil; for if the husband does not know, or does not care, there is, they say, no evil in it. But neither, say they, is theft an evil; for it takes away what one does not possess from another who has it. And, indeed, it ought to be taken freely and openly; but in that it is done secretly, that is rather a reproof of his inhumanity from whom it is secretly taken. For all men ought to have the common use of all things that are in this world; but through injustice one says that this is his, and another that that is his, and so division is caused among men. In short, a certain man, the wisest among the Greeks,[1] knowing that these things are so, says that friends should have all things common. Now, in all things unquestionably wives are included. He says also that, as the air and the sunshine cannot be divided, so neither ought other things to be divided, which are given in this world to all to be possessed in common, but should be so possessed. But I wished to say this, because I am desirous to turn to well-
- ↑ Allusion is made to Socrates and community of wives, as stated in the Republic of Plato.
