dom of God. Let not the poor man say, When I shall become rich, then I shall be converted. God does not ask money of you, but a merciful heart and a pious mind. Nor let the rich man delay his conversion by reason of worldly care, while he thinks how he may dispose the abundance of his fruits; nor say within himself, 'What shall I do? where shall I bestow my fruits?' Nor say to his soul, 'Thou hast much goods laid up for many years; feast and rejoice.' For it shall be said to him, 'Thou fool, this night thy soul shall be taken from thee, and whose shall those things be which thou hast provided?'[1] Therefore let every age, every sex, every condition, haste to repentance, that they may obtain eternal life. Let the young be thankful that they put their necks under the yoke of discipline in the very violence of their desires. The old also are themselves praiseworthy, because they change for the fear of God, the custom of a long time in which they have been unhappily occupied.
Chap. xlvi.—The sure word of prophecy.
"Let no one therefore put off. Let no one delay. For what occasion is there for delaying to do well? Or are you afraid, lest, when you have done well, you do not find the reward as you supposed? And what loss will you sustain if you do well without reward? Would not conscience alone be sufficient in this? But if you find as you anticipate, shall you not receive great things for small, and eternal for temporal? But I say this for the sake of the unbelieving. For the things which we preach are as we preach them; because they cannot be otherwise, since they have been promised by the prophetic word.
Chap. xlvii.—"A faithful saying, and worthy of all acceptation."
"But if any one desires to learn exactly the truth of our preaching, let him come to hear, and let him ascertain what the true Prophet is; and then at length all doubtfulness will cease in him, unless with obstinate mind he resist those things
- ↑ Luke xii. 17, 19, 20.
