Page:Ante-Nicene Christian Library Vol 4.djvu/105

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EXHORTATION TO THE HEATHEN.
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poetical fable which designated Minos the Cretan as the bosom friend of Zeus, will not refuse to believe that we who have become the disciples of God have received the only true wisdom; and that which the chiefs of philosophy only guessed at, the disciples of Christ have both apprehended and proclaimed. And the one whole Christ is not divided: "There is neither barbarian, nor Jew, nor Greek, neither male nor female, but a new man,"[1] transformed by God's Holy Spirit. Further, the other counsels and precepts are unimportant, and respect particular things,—as, for example, if one may marry, take part in public affairs, beget children; but the only command that is universal, and over the whole course of existence, at all times and in all circumstances, tends to the highest end, viz. life, is piety,—all that is necessary, in order that we may live for ever, being that we live in accordance with it. Philosophy, however, as the ancients say, is "a long-lived exhortation, wooing the eternal love of wisdom;" while the commandment of the Lord is far-shining, "enlightening the eyes." Receive Christ, receive sight, receive thy light,

"In order that you may know well both God and man."[2]

"Sweet is the Word that gives us light, precious above gold and gems; it is to be desired above honey and the honey-comb."[3] For how can it be other than desirable, since it has filled with light the mind which had been buried in darkness, and given keenness to the "light-bringing eyes" of the soul? For just as, had the sun not been in existence, night would have brooded over the universe notwithstanding the other luminaries of heaven; so, had we not known the Word, and been illuminated by Him, we should have been nowise different from fowls that are being fed, fattened in darkness, and nourished for death. Let us then admit the light, that we may admit God; let us admit the light, and become disciples to the Lord. This, too, He has been promised to the Father: "I will declare Thy name to my brethren; in the midst of the church will I praise Thee."[4] Praise and declare to me Thy Father God; Thy utterances save; Thy hymn teaches that

  1. Gal. iii. 28, vi. 15.
  2. Iliad, v. 128.
  3. Ps. xix. 11.
  4. Ps. xxii. 23.