CHAPTER IV.
MEN AND WOMEN ALIKE UNDER THE INSTRUCTOR'S CHARGE.
ET us, then, embracing more and more this good obedience, give ourselves to the Lord, clinging to what is surest, the cable of faith in Him, and understanding that the virtue of man and woman is the same. For if the God of both is one, the Master of both is also one; one church, one temperance, one modesty; their food is common, marriage an equal yoke; respiration, sight, hearing, knowledge, hope, obedience, love, all alike. And those whose life is common, have common grace and a common salvation; common to them are love and training. "For in this world," he says, "they marry, and are given in marriage,"[1] in which alone the female is distinguished from the male; "but in that world it is so no more." There the rewards of this social and holy life, which is based on conjugal union, are laid up, not for male and female, but for man, the sexual desire which divided humanity being removed. Common therefore, too, to men and women, is the name of man. For this reason I think the Attics called, not boys only, but girls, παιδάριον, using it as a word of common gender; if Menander the comic poet, in Rhapizomena, appears to any one a sufficient authority, who thus speaks:
"My little daughter; for by nature
The child (παιδάριον) is most loving."
Ἄρνες, too, the word for lambs, is a common name of simplicity for the male and female animal.
Now the Lord Himself will feed us as His flock for ever. Amen. But without a shepherd, neither can sheep nor any other animal live, nor children without a tutor, nor domestics without a master.
- ↑ Luke xx. 34.
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