But our Instructor is the holy God Jesus, the Word, who is the guide of all humanity. The loving God Himself is our Instructor. Somewhere in song the Holy Spirit says with regard to Him, "He provided sufficiently for the people in the wilderness. He led him about in the thirst of summer heat in a dry land, and instructed him, and kept him as the apple of His eye, as an eagle protects her nest, and shows her fond solicitude for her young, spreads abroad her wings, takes them, and bears them on her back. The Lord alone led them, and there was no strange god with them."[1] Clearly, I trow, has the Scripture exhibited the Instructor in the account it gives of His guidance.
Again, when He speaks in His own person, He confesses Himself to be the Instructor: "I am the Lord thy God, who brought thee out of the land of Egypt."[2] Who, then, has the power of leading in and out? Is it not the Instructor? This was He who appeared to Abraham, and said to him, "I am thy God, be accepted before me;"[3] and in a way most befitting an instructor, forms him into a faithful child, saying, "And be blameless; and I will make my covenant between me and thee, and thy seed." There is the communication of the Instructor's friendship. And He most manifestly appears as Jacob's instructor. He says accordingly to him, "Lo, I am with thee, to keep thee in all the way in which thou shalt go; and I will bring thee back into this land: for I will not leave thee till I do what I have told thee."[4] He is said, too, to have wrestled with Him. "And Jacob was left alone, and there wrestled with him a man (the Instructor) till the morning."[5] This was the man who led, and brought, and wrestled with, and anointed the athlete Jacob against evil.[6] Now that the Word was at once Jacob's trainer and the Instructor of humanity [appears from this]—"He asked," it is said, "His name, and said to him, Tell me what is thy name." And he said, "Why is it that thou askest my name?" For He reserved the new name for the new people—the babe; and was as yet unnamed, the Lord God not having yet become
