higher Christian knowledge is to be drawn; as it was that from which the germs of truth in Plato and the Hellenic philosophy were derived. He describes philosophy as a divinely ordered preparation of the Greeks for faith in Christ, as the law was for the Hebrews; and shows the necessity and value of literature and philosophic culture for the attainment of true Christian knowledge, in opposition to the numerous body among Christians who regarded learning as useless and dangerous. He proclaims himself an eclectic, believing in the existence of fragments of truth in all systems, which may be separated from error; but declaring that the truth can be found in unity and completeness only in Christ, as it was from Him that all its scattered germs originally proceeded. The Stromata are written carelessly, and even confusedly; but the work is one of prodigious learning, and supplies materials of the greatest value for understanding the various conflicting systems which Christianity had to combat.
It was regarded so much as the author's great work, that, on the testimony of Theodoret, Cassiodorus, and others, we learn that Clement received the appellation of Στρωματεύς (the Stromatist). In all probability, the first part of it was given to the world about A.D. 194. The latest date to which he brings down his chronology in the first book is the death of Commodus, which happened in A.D. 192; from which Eusebius[1] concludes that he wrote this work during the reign of Severus, who ascended the imperial throne in A.D. 193, and reigned till A.D. 211. It is likely that the whole was composed ere Clement quitted Alexandria in A.D. 202. The publication of the Pædagogus preceded by a short time that of the Stromata; and the Cohortatio was written a short time before the Pædagogus, as is clear from statements made by Clement himself.
So multifarious is the erudition, so multitudinous are the quotations and the references to authors in all departments, and of all countries, the most of whose works have perished, that the works in question could only have been composed
- ↑ Hist. Eccl. vi. 6.
