geometry, others in grammar, the most in rhetoric."[1] "But as the encyclical branches of study contribute to philosophy, which is their mistress; so also philosophy itself co-operates for the acquisition of wisdom. For philosophy is the study of wisdom, and wisdom is the knowledge of things divine and human; and their causes." Wisdom is therefore queen of philosophy, as philosophy is of preparatory culture. For if philosophy "professes control of the tongue, and the belly, and the parts below the belly, it is to be chosen on its own account. But it appears more worthy of respect and preeminence, if cultivated for the honour and knowledge of God."[2] And Scripture will afford a testimony to what has been said in what follows. Sarah was at one time barren, being Abraham's wife. Sarah having no child, assigned her maid, by name Hagar, the Egyptian, to Abraham, in order to get children. Wisdom, therefore, who dwells with the man of faith (and Abraham was reckoned faithful and righteous), was still barren and without child in that generation, not having brought forth to Abraham aught allied to virtue. And she, as was proper, thought that he, being now in the time of progress, should have intercourse with secular culture first (by Egyptian the world is designated figuratively); and afterwards should approach to her according to divine providence, and beget Isaac.[3]
And Philo interprets Hagar to mean "sojourning."[4] For it is said in connection with this, "Be not much with a strange woman."[5] Sarah he interprets to mean "my princedom." He, then, who has received previous training is at liberty to approach to wisdom, which is supreme, from which grows up the race of Israel. These things show that that wisdom can be acquired through instruction, to which Abra-
- ↑ Philo Judæus, On seeking Instruction, 435. See Bohn's translation, ii. 173.
- ↑ Quoted from Philo with some alterations. See Bohn's translation, vol. ii. p. 173.
- ↑ See Philo, Meeting to seek Instruction, Bohn's translation, vol. ii. 160.
- ↑ Bohn's trans, vol. ii. 101.
- ↑ Prov. v. 20. Philo, On meeting to seek Knowledge, near beginning.
