intoxication, as for the sake of the shameless ceremonial practised. With reason, therefore, such as have become slaves of their passions are your gods!
Furthermore, like the Helots among the Lacedemonians, Apollo came under the yoke of slavery to Admetus in Pheræ, Hercules to Omphale in Sardis. Poseidon was a drudge to Laomedon; and so was Apollo, who, like a good-for-nothing servant, was unable to obtain his freedom from his former master; and at that time the walls of Troy were built by them for the Phrygian. And Homer is not ashamed to speak of Athene as appearing to Ulysses with a golden lamp in her hand. And we read of Aphrodite, like a wanton serving-wench, taking and setting a seat for Helen opposite the adulterer, in order to entice him to intercourse.
Panyasis, too, tells us of gods in plenty besides those who acted as servants, writing thus:
"Demeter underwent servitude, and so did the famous lame god;
Poseidon underwent it, and Apollo too, of the silver bow,
With a mortal man for a year. And fierce Mars
Underwent it at the compulsion of his father."
And so on.
Agreeably to this, it remains for me to bring before you those amatory and sensuous deities of yours, as in every respect having human feelings.
"For theirs was a mortal body."
This Homer most distinctly shows, by introducing Aphrodite uttering loud and shrill cries on account of her wound; and describing the most warlike Ares himself as wounded in the stomach by Diomede. Polemo, too, says that Athene was wounded by Ornytus; nay, Homer says that Pluto even was struck with an arrow by Hercules; and Panyasis relates that the beams of Sol were struck by the arrows of Hercules;[1] and the same Panyasis relates, that by the same Hercules Hera the goddess of marriage was wounded in sandy Pylos. Sosibius, too, relates that Hercules was wounded in the hand by the sons of Hippocoon. And if there are wounds, there
- ↑ The beams of Sol or the Sun is an emendation of Potter's. The mss. read "the Elean Augeas."
