who are of double mind, who doubt in their hearts if these things are or are not."
Similarly, also, demonstrations from the resources of erudition, strengthen, confirm, and establish demonstrative reasonings, in so far as men's minds are in a wavering state like young people's. "The good commandment," then, according to the Scripture, "is a lamp, and the law is a light to the path; for instruction corrects the ways of life."[1] "Law is monarch of all, both of mortals and of immortals," says Pindar. I understand, however, by these words, Him who enacted law. And I regard, as spoken of the God of all, the following utterance of Hesiod, though spoken by the poet at random and not with comprehension:
"For the Saturnian framed for men this law:
Fishes, and beasts, and winged birds may eat
Each other, since no rule of right is theirs;
But Right (by far the best) to men he gave."
Whether, then, it be the law which is connate and natural, or that given afterwards, which is meant, it is certainly of God; and both the law of nature and that of instruction are one. Thus also Plato, in The Statesman, says that the lawgiver is one; and in The Laics, that he who shall understand music is one; teaching by these words that the Word is one, and God is one. And Moses manifestly calls the Lord a covenant: "Behold I am my Covenant with thee,"[2] having previously told him not to seek the covenant in writing.[3] For it is a covenant which God, the Author of all, makes. For God is called Θεός, from θέσις (placing), and order or arrangement. And in the Preaching[4] of Peter you will find the Lord called Law and Word. But at this point, let our first Miscellany[5] of gnostic notes, according to the true philosophy, come to a close.
- ↑ Prov. vi. 23.
- ↑ Gen. xvii. 4. "As for me, behold, my covenant is with thee."—A.V.
- ↑ The allusion here is obscure. The suggestion has been made that it is to ver. 2 of the same chapter, which is thus taken to intimate that the covenant would be verbal, not written.
- ↑ Referring to an apocryphal book so called.
- ↑ Στρωματεύς.
