which men gave utterance to the eternal Word of God, assigning a beginning and course of production [to Him], even as they do to their own word. And in what respect will the Word of God—yea, rather God Himself, since He is the Word—differ from the word of men, if He follows the same order and process of generation?
9. Thay have fallen into error, too, respecting Zoe, by maintaining that she was produced in the sixth place, when it behoved her to take precedence of all [the rest], since God is life, and incorruption, and truth. And these and such like attributes have not been produced according to a gradual scale of descent, but they are names of those perfections which always exist in God, so far as it is possible and proper for men to hear and to speak of God. For with the name of God the following words will harmonize: intelligence, word, life, incorruption, truth, wisdom, goodness, and such like. And neither can any one maintain that intelligence is more ancient than life, for intelligence itself is life; nor that life is later than intelligence, so that He who is the intellect of all, that is God, should at one time have been destitute of life. But if they affirm that life was indeed [previously] in the Father, but was produced in the sixth place in order that the Word might live, surely it ought long before, [according to such reasoning,] to have been sent forth, in the fourth place, that Nous might have life; and still further, even before Him, [it should have been] with Bythus, that their Bythus might live. For to reckon Sige, indeed, along with their Propator, and to assign her to Him as His consort, while they do not join Zoe to the number,—is not this to surpass all other madness?
10. Again, as to the second production which proceeds from these [Æons who have been mentioned],—that, namely, of Homo and Ecclesia,—their very fathers, falsely styled Gnostics, strive among themselves, each one seeking to make good. his own opinions, and thus convicting themselves of being wicked thieves. They maintain that it is more suitable to [the theory of] production—as being, in fact, truth-like—that the Word was produced by man, and not man by the Word; and that
