ments. The veil covering[1] the holy of holies had five pillars. The altar of burnt-offering also was five cubits in breadth.[2] Five priests were chosen in the wilderness,—namely, Aaron,[3] Nadab, Abiud, Eleazar, Ithamar. The ephod and the breastplate, and the other sacerdotal vestments, were formed out of five[4] materials; for they combined in themselves gold, and blue, and purple, and scarlet, and fine linen. And there were five[5] kings of the Amorites, whom Joshua the son of Nun shut up in a cave, and directed the people to trample upon their heads. Any one, in fact, might collect many thousand other things of the same kind, both with respect to this number and any other he chose to fix upon, either from the Scriptures, or from the works of nature lying under his observation. But although such is the case, we do not therefore affirm that there are five Æons above the Demiurge; nor do we consecrate the Pentad, as if it were some divine thing; nor do we strive to establish things that are untenable, nor ravings [such as they indulge in], by means of that vain kind of labour; nor do we perversely force a creation well adapted by God [for the ends intended to be served], to change itself into types of things which have no real existence; nor do we seek to bring forward impious and abominable doctrines, the detection and overthrow of which are easy to all possessed of intelligence.
5. For who can concede to them that the year has three hundred and sixty-five days only, in order that there may be twelve months of thirty days each, after the type of the twelve Æons, when the type is in fact altogether out of harmony [with the antitype]? For, in the one case, each of the Æons is a thirtieth part of the entire Pleroma, while in the other they declare that a month is the twelfth part of a year. If, indeed, the year were divided into thirty parts, and the month into twelve, then a fitting type might be re-
