confession; but at last, having been denounced for corrupt teaching, he was excommunicated[1] from the assembly of the brethren. Marcion, then, succeeding him, flourished under Anicetus, who held the tenth place of the episcopate. But the rest, who are called Gnostics, take rise from Menander, Simon's disciple, as I have shown; and each one of them appeared to be both the father and the high priest of that doctrine into which he has been initiated. But all these (the Marcosians) broke out into their apostasy much later, even during the intermediate period of the church.
Chap. v.—Christ and His apostles, without any fraud, deception, or hypocrisy, preached that one God, the Father, was the Founder of all things. They did not accommodate their doctrine to the prepossessions of their hearers.
1. Since, therefore, the tradition from the apostles does thus exist in the church, and is permanent among us, let us revert to the scriptural proof furnished by those apostles who did also write the Gospel, in which they recorded the doctrine regarding God, pointing out that our Lord Jesus Christ is the truth,[2] and that no lie is in Him. As also David says, prophesying His birth from a virgin, and the resurrection from the dead, "Truth has sprung out of the earth."[3] The apostles, likewise, being disciples of the truth, are above all falsehood; for a lie has no fellowship with the truth, just as darkness has none with light, but the presence of the one shuts out that of the other. Our Lord, therefore, being the truth, did not speak lies; and whom He knew to have taken origin from a defect, He never would have acknowledged as God, even the God of all, the Supreme King, too, and His own Father, an imperfect being as a perfect one, an animal one as a spiritual. Him who was without the Pleroma as Him who was within it. Neither did His disciples make mention
