tion which is from the Virgin,[1] the divine Scriptures do in both respects testify of Him: also, that He was a man without comehness, and liable to suffering;[2] that He sat upon the foal of an ass;[3] that He received for drink, vinegar and gall;[4] that He was despised among the people, and humbled Himself even to death; and that He is the holy Lord, the Wonderful, the Counsellor, the Beautiful in appearance, and the Mighty God,[5] coming on the clouds as the Judge of all men;[6]—all these things did the Scriptures prophesy of Him.
3. For as He became man in order to undergo temptation, so also was He the Word that He might be glorified; the Word remaining quiescent, that He might be capable of being tempted, dishonoured, crucified, and of suffering death, but the human nature being swallowed up in it (the divine), when it conquered, and endured [without yielding], and performed acts of kindness, and rose again, and was received up [into heaven]. He therefore, the Son of God, our Lord, being the Word of the Father, and the Son of man, since He had a generation as to His human nature from Mary—who was descended from mankind, and who was herself a human being—was made the Son of man.[7] Wherefore also the Lord Himself gave us a sign, in the depth below, and in the height above, which man did not ask for, because he never expected that a virgin could conceive, or that it was possible that one remaining a virgin could bring forth a son, and that what was thus born should be "God with us," and descend to those things which are of the earth beneath, seeking the sheep which had perished, which was indeed His own peculiar handiwork, and ascend to the height above, offering and commending to His Father that human nature (hominem) which had been found, making in His own person the first-fruits of the resurrection of man; that, as the Head rose from the dead, so also the remaining part of the body—[namely, the body] of every man who is found in life—when the time is fulfilled of that condemnation which
