flesh, who was predestinated as the Son of God with power, according to the spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord."[1]
2.[2] Superfluous, too, in that case is His descent into Mary; for why did He come down into her if He were to take nothing of her? Still further, if He had taken nothing of Mary, He would never have availed Himself of those kinds of food which are derived from the earth, by which that body which has been taken from the earth is nourished; nor would He have hungered, fasting those forty days, like Moses and Elias, unless His body was craving after its own proper nourishment; nor, again, would John His disciple have said, when writing of Him, "But Jesus, being wearied with the journey, was sitting [to rest];"[3] nor would David have proclaimed of Him beforehand, "They have added to the grief of my wounds;"[4] nor would He have wept over Lazarus, nor have sweated great drops of blood; nor have declared, "My soul is exceeding sorrowful;"[5] nor, when His side was pierced, would there have come forth blood and water. For all these are tokens of the flesh which had been derived from the earth, which He had recapitulated in Himself, bearing salvation to His own handiwork.
3. Wherefore Luke points out that the pedigree which traces the generation of our Lord back to Adam contains seventy-two generations, connecting the end with the beginning, and implying that it is He who has summed up in Himself all nations dispersed from Adam downwards, and all languages and generations of men, together with Adam himself. Hence also was Adam himself termed by Paul "the figure of Him that was to come,"[6] because the Word, the Maker of all things, had formed beforehand for Himself the
- ↑ Rom. 1. 3, 4.
- ↑ In addition to the Greek text preserved by Theodoret in this place, we have for some way a Syriac translation, differing slightly from both Greek and Latin. It seems, however, to run smoother than either, and has therefore been followed by us.
- ↑ John iv. 6.
- ↑ Ps. lxix. 27.
- ↑ Matt. xxvi. 38.
- ↑ Rom. v. 14.
