He then by this process conferred upon them a fitness and a nature to become concretions and corporeal structures, in order that two substances should be formed,—the one evil, resulting from the passions, and the other subject indeed to suffering, but originating from her conversion. And on this account (i.e. on account of this hypostatizing of ideal matter) they say that the Saviour virtually[1] created the world. But when Achamoth was freed from her passion, she gazed with rapture on the dazzling vision of the angels that were with him; and in her ecstasy, conceiving by them, they tell us that she brought forth new beings, partly after her own image, and partly a spiritual progeny after the image of the Saviour's attendants.
Chap. v.—Formation of the Demiurge; description of Jam. He is the creator of everything outside of the Pleroma.
1. These three kinds of existence, then, having, according to them, been now formed,—one from the passion, which was matter; a second from the conversion, which was animal; and the third, that which she (Achamoth) herself brought forth, which was spiritual,—she next addressed herself to the task of giving these form. But she could not succeed in doing this as respected the spiritual existence, because it was of the same nature with herself. She therefore applied herself to give form to the animal substance which had proceeded from her own conversion, and to bring forth to light the instructions of the Saviour.[2] And they say she first formed out of animal substance him who is Father and King of all things, both of these which are of the same nature with himself, that is, animal substances, which they also call right-handed, and those which sprang from the passion, and from matter, which they call left-handed. For they affirm
