CONTENTS.
13
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| 17. | Marcion—his Dualism—derives his System from Empedocles—Sketch of the Doctrine of Empedocles, | 290 | |
| 18. | Source of Marcionism—Empedocles reasserted as the Suggester of this Heresy, | 296 | |
| 19. | The Heresy of Prepon—follows Empedocles—Marcion rejects the Generation of the Saviour, | 298 | |
| 20. | The Heresy of Carpocrates—Wicked Doctrines concerning Jesus Christ—practises Magical Arts—adopts a Metempsychosis, | 300 | |
| 21. | The System of Cerinthus concerning Christ, | 302 | |
| 22. | Doctrine of the Ebionæans, | 303 | |
| 23. | The Heresy of Theodotus, | 303 | |
| 24. | The Melchisedecians—The Nicolaitans, | 304 | |
| 25. | The Heresy of Cerdon, | 305 | |
| 26. | The Doctrines of Apelles—Philumene, his Prophetess, | 306 | |
| BOOK VIII. | |||
| Contents, | 308 | ||
| 1. | Heresies hitherto refuted—Opinions of the Docetæ, | 309 | |
| 2. | Docetic Notion of the Incarnation—their Doctrines of Æons—their Account of Creation—their Notion of a fiery God, | 311 | |
| 3. | Christ undoes the Work of the Demiurge—Docetic Account of the Baptism and Death of Jesus—why He lived for Thirty Years on Earth, | 313 | |
| 4. | The Docetic Doctrine derived from the Greek Sophists, | 316 | |
| 5. | Monoïmus—Man the Universe, according to Monoïmus—his System of the Monad, | 317 | |
| 6. | Monoïmus' "Iota"—his Notion of the "Son of Man," | 318 | |
| 7. | Monoïmus on the Sabbath—allegorizes the Rod of Moses—Notion concerning the Decalogue, | 319 | |
| 8. | Monoïmus explains his Opinions in a Letter to Theophrastus—where to find God—his System derived from Pythagoras, | 321 | |
| 9. | Tatian, | 322 | |
| 10. | Hermogenes—adopts the Socratic Philosophy—his Notion concerning the Birth and Body of our Lord, | 323 | |
| 11. | The Quartodecimans, | 324 | |
| 12. | The Montanists—Priscilla and Maximilla their Prophetesses—some of them Noetians, | 325 | |
| 13. | The Doctrines of the Encratites, | 326 | |
