Moreover, they will have it that this [inner man] is that which is the understanding (sensum) in them, and which they decree as being the only thing to ascend to "the perfect." Others [maintain], as I have said in the first book, that while the soul is saved, their body does not participate in the salvation which comes from God; in which [book] I have also set forward the hypotheses of all these men, and in the second have pointed out their weakness and inconsistency.
Chap. xx.—Those pastors are to be heard to whom, the apostles committed the churches, possessing one and the same doctrine of salvation; the heretics, on the other hand, are to be avoided. We must think soberly with regard to the mysteries of the faith.
1. Now all these [heretics] are of much later date than the bishops to whom the apostles committed the churches; which fact I have in the third book taken all pains to demonstrate. It follows, then, as a matter of course, that these heretics aforementioned, since they are blind to the truth, and deviate from the [right] way, will walk in various roads; and therefore the footsteps of their doctrine are scattered here and there without agreement or connection. But the path of those belonging to the church circumscribes the whole world, as possessing the sure tradition from the apostles, and gives unto us to see that the faith of all is one and the same, since all receive one and the same God the Father, and believe in the same dispensation regarding the incarnation of the Son of God, and are cognizant of the same gift of the Spirit, and are conversant with the same commandments, and preserve the same form of ecclesiastical constitution,[1] and expect the same advent of the Lord, and await the same salvation of the complete man, that is, of the soul and body. And undoubtedly the preaching of the church is true and
- ↑ "Et candem figuram ejus quæ est erga ecclesiam ordinationis custodientibus." Grabe supposes this refers to the ordained ministry of the church, but Harvey thinks it refers more probably to its general constitution.
