shall have a table at hand prepared for them by God, supplying them with all sorts of dishes.
3. The blessing of Isaac with which he blessed his younger son Jacob has the same meaning, when he says, "Behold, the smell of my son is as the smell of a full field which the Lord has blessed."[1] But "the field is the world."[2] And therefore he added, "God give to thee of the dew of heaven, and of the fatness of the earth, plenty of corn and wine. And let the nations serve thee, and kings bow down to thee; and be thou lord over thy brother, and thy father's sons shall bow down to thee: cursed shall be he who shall curse thee, and blessed shall be he who shall bless thee."[3] If any one, then, does not accept these things as referring to the appointed kingdom, he must fall into much contradiction and contrariety, as is the case with the Jews, who are involved in absolute perplexity. For not only did not the nations in this life serve this Jacob; but even after he had received the blessing, he himself going forth [from his home], served his uncle Laban the Syrian for twenty years;[4] and not only was he not made lord of his brother, but he did himself bow down before his brother Esau, upon his return from Mesopotamia to his father, and offered many gifts to him.[5] Moreover, in what way did he inherit much corn and wine here, he who emigrated to Egypt because of the famine which possessed the land in which he was dwelling, and became subject to Pharaoh, who was then ruling over Egypt? The predicted blessing, therefore, belongs unquestionably to the times of the kingdom, when the righteous shall bear rule upon their rising from the dead;[6] when also the creation, having been renovated and set free, shall fructify with an abundance of all kinds of food, from the dew of heaven, and from the fertility of the earth: as the elders who saw John,
- ↑ Gen. xxvii. 27, etc.
- ↑ Matt. xiii. 38.
- ↑ Gen. xxvii. 28, 29.
- ↑ Gen. xxxi. 41.
- ↑ Gen. xxxiii. 3.
- ↑ From this to the end of the section there is an Armenian version extant, to be found in the Spicil. Solesm. i. p. 1, edited by M. Pitra, Paris 1852, and which was taken by him from an Armenian MS. in the Mechitarist Library at Venice, described as being of the twelfth century.
