Page:Ante-Nicene Fathers volume 1.djvu/472

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APPENDIX.

Thy glory which I had before the world was?"[1] What man could ever say, "I came down from heaven, not to do mine own will, but the will of Him that sent me?"[2] And of what man could it be said, "He was the true Light, which lighteth every man that cometh into the world: He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not?"[3] How could such a one be a mere man, receiving the beginning of His existence from Mary, and not rather God the Word, and the only-begotten Son? For "in the beginning was the Word, and the Word was with God,[4] and the Word was God."[5] And in another place, "The Lord created me, the beginning of His ways, for His works. Before the world did He found me, and before all the hills did He beget me."[6]


Chap. vii.Continuation.

And that our bodies are to rise again, He shows when He says, "Verily I say unto you, that the hour cometh, in the which all that are in the graves shall hear the voice of the Son of God; and they that hear shall live."[7] And [says] the apostle, "For this corruptible must put on incorruption, and this mortal must put on immortality."[8] And that we must live soberly and righteously, he [shows when he] says again, "Be not deceived: neither adulterers, nor effeminate persons, nor abusers of themselves with mankind, nor fornicators, nor revilers, nor drunkards, nor thieves, can inherit the kingdom of God."[9] And again, "If the dead rise not, then is not Christ raised; our preaching therefore is vain, and your faith is also vain: ye are yet in your sins. Then they also that are fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men most miserable. If the dead rise not, let us eat and drink, for to-morrow we die."[10] But if such be our condition and feelings, wherein