Page:Anthology of Japanese Literature.pdf/186

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182 KAMAKURA PERIOD

vessel with its divine burden approached the ships of the Genji and Heike at Dan no ura both parties saluted it reverently, but when it was seen to direct its course toward the fleet of the Genji the Heike could not conceal their chagrin. To the further consternation of the Heike, Michinobu of the province of Iyo also came rowing up with a hundred and fifty large ships and went over to the fleet of their enemies.

Thus the forces of the Genji went on increasing, while those of the Heike grew less. The Genji had some three thousand ships, and the Heike one thousand, among which were some of Chinese build. Thus, on the twenty-fourth day of the third month of 1185, at Ta no ura in the province of Bungo and at Dan no ura in the province of Nagato, began the final battle of the Genji and the Heike.

Both sides set their faces against each other and fought grimly without a thought for their lives, neither giving an inch. But as the Heike had on their side an emperor endowed with the Ten Virtues and the Three Sacred Treasures of the Realm,[1] things went hard with the Genji and their hearts were beginning to fail them, when suddenly something that they at first took for a cloud but soon made out to be a white banner floating in the breeze came drifting over the two fleets from the upper air, and finally settled on the stern of one of the Genji ships, hanging on by the rope.

When he saw this, Yoshitsune, regarding it as a sign from the Great Bodhisattva Hachiman,[2] removed his helmet and after washing his hands did obeisance; his men all followed his example. Just then a shoal of thousands of dolphins appeared and made straight for the ships of the Heike. One of the Heike generals called a diviner and said, “There are always many dolphins about here, but I have never seen so many before; what may it portend?” “If they turn back,” replied the diviner, “the Genji will be destroyed, but if

  1. The “Ten Virtues” was an adjective used of the Emperor, and meant someone not guilty of any of the ten sins (killing living beings, lying, obscene language, theft, adultery, cursing, being double-tongued, covetousness, anger, and foolishness). The Imperial Regalia, by which an emperor could prove his right to the throne, were the Sword, the Mirror, and the Jewels.
  2. The Shinto god Hachiman (the god of war) was officially also considered a bodhisattva.