coveries. Was God shamed because Struboff was miserable, because Coralie was serenely selfish, because Wetter was tempestuous beyond rescue? I smiled at all these questions, and proceeded to the inference that the exquisite satisfaction of my own cravings was probably not an inherent part of the divine purpose. That is, if there were such a thing; and if there were not, the whole matter was so purely accidental as not to admit of any one consideration being in the least degree more or less relevant than another. "Willingly give thyself up to Clotho, allowing her to spin thy thread into whatever things she pleases." That was an extremely good maxim; but it would have been of no service to cast the pearl before Coralie's impresario. I would use it myself, though. I summoned Vohrenlorf.
"We have stayed here too long, Vohrenlorf," said I. "My presence is necessary in Forstadt. I must not appear wanting in interest in these preparations."
"Undoubtedly," said he, "they are very anxious for your Majesty's return."
"And I am very anxious to return. We'll go by the evening train to-morrow. Send word to Bederhof."
He seemed rather surprised and not very pleased, but promised to see that my orders were executed. I sat down in the chair in which Wetter had sat, and began again to console myself with my Stoic maxim. But there was a point at which I stuck. I recalled Coralie and her bread, and regarded Struboff not in the aspect of his own misery (which I had decided to be irrelevant), but in the light of Coralie's feelings. It seemed to me that the philosopher should have spared more consideration to this side of the matter.
