Page:Anthony Hope - The Kings Mirror.djvu/51

things altogether outside and independent of the rational man. Their power could not be denied in their own sphere and season; he admitted that they must be felt—raw feeling was their province; he denied that they should affect thought or dominate action. In others they were his opportunity, in himself a luxury that had never been dangerous, or an ailment that was troublesome but never fatal. He was hard on a blunder; as a necessary presupposition to effective negotiation or business he recognised a binding code of honour; he has frequently told me he did not understand the theological conception of sin. He had eaten of our salt and was our servant; thus he would readily have died for us; but he prayed pardon if we asked him to believe in us. "Conduct," he said once, "is the outcome of selfishness limited by self-conceit." It was his way so to put things as to strip them of friendly, decent covering; had he said self-interest limited by self-respect, the axiom would have been more accepted and less quoted. A superficial person used to exclaim to me, "And yet he is so kind!" A man without ideals finds kindness the easiest thing in the world. In truth he was kind, and in a confidential sort of way that seemed to chuckle and wink, saying, "We're rogues together; then I must lend you a hand." But he could be ruthless also, displaying a curious aloofness from his fellow-men and an unconsciousness of any suffering he might inflict that left mere cruelty far behind. If I were making an automaton king, I would model my machine on the lines of Hammerfeldt. He had no belief in a future life, but would sometimes trifle whimsically with the theory of a transmigration of souls; he traced all beliefs in immortality to the longing of those who were unfortunate here (and