Life IV it J tout Principle. 12 1 wants should be much increased^ the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure, that for me there would be nothinof left w^orth livinof for. I trust that I shall never thus sell my birthright for a mess of pottage. I wish to suggest that a man may be very industrious, and yet not spend his time well. There is no more fatal blunderer than he who consumes the greater part of his life getting his living. All great enterprises are self-supporting.
The poet, for instance, must sustain his body by his poetry, as a steam planing-mill feeds its boilers with the shavings it makes. You must get your living by loving.
But as it is said of the merchants that ninety-seven in a hundred fail, so the life of men generally, tried by this standard, is a failure, and bankruptcy may be surely prophesied.
Merely to come into the world the heir of a fortune is not to be born, but to be still-born, rather. To be sup- ported by the charity of friends, or a government-pension, — provided you continue to breathe, — by whatever fine synonymes you describe these relations, is to go into the almshouse. On Sundays the poor debtor goes to church to take an account of stock, and finds, of course, that his outgoes have been greater than his income. In the Catholic Church, especially, they go into Chancery, make a clean confession, give up all, and think to start again.
Thus men will lie on their backs, talking about the fall of man, and never make an effort to get up.
As for the comparative demand which men make on life, it is an important difference between two, that the one is satisfied with a level success, that his marks can
