there is any demand for laborers; he goes to the railroad, offers himself for a wage which he will get only long afterwards, so that he may be in a position to buy food and thus protect himself from starvation. What a long circuitous chain the mind must make before it reaches its destiny. But it agrees with our highly developed technique, by means of which man can satisfy his wants.
Man, however, does not rule over one tool only, but over many, which he applies for different purposes, and from which he can choose. Man, because of these tools, is not like the animal. The animal never advances beyond the tools and weapons with which it was born, while man makes his tools and changes them at will. Man, being an animal using different tools, must possess the mental ability to choose them. In his head various thoughts come and go, his mind considers all the tools and the consequences of their application, and his actions depend upon these considerations. He also combines one thought with another, and holds fast to the idea that fits in with his purpose.
Animals have not this capacity; it would be useless for them for they would not know what to do with it. On account of their bodily form, their actions are circumscribed within narrow bounds. The lion can only jump upon his prey. but can not think of catching it by running after it. The hare is so formed that it can run; it has no other means of defense although it may like to have. These animals have nothing to consider except the moment of jumping or running. Every animal is so formed as to fit into some definite place. Their actions must become strong habits. These habits are not unchangeable. Animals
