A COMPENDIUM
OF THE
DOCTRINES OF THE ROMAN CATHOLIC CHURCH AND RELIGION.
Babylon, or the Roman Catholic Religion, being treated of in the Apocalypse, in chapters xvii. xviii. and xix., it is expedient, at the commencement of these explications, to say something concerning its doctrines, and that in the following order: On Baptism; on the Eucharist or Holy Supper; on Masses; on Repentance; on Justification; on Purgatory; on the Seven Sacraments; on the Saints; and on Power.
"I. On Baptism, they teach: that Adam, after the sin of disobedience, was wholly changed for the worse, both as to soul and body; that this sin was transfused into the whole human race; that this original sin is only taken away by the merit of Christ; and that the merit of Christ is applied by the sacrament of baptism; and that thus the whole guilt of original sin is taken away by baptism; that concupiscence nevertheless remains in the baptized as an incentive to sins, but not sin itself; that thus they put on Christ, become new creatures, and obtain a full and complete remission of sins. Baptism is called the laver of regeneration and of faith. That the baptized, when they grow up, are to be questioned concerning the promises made by their sponsors; which is the Sacrament of Confirmation. That by reason of lapses after baptism, the sacrament of repentance is necessary.
