cretion, according to the measure of the offence; that when eternal punishment is remitted, then temporal punishment is remitted also. That the power of Indulgences is left by Christ to the church, and that the use of them is highly salutary.
"V. On Justification. That a translation cannot be effected from that state in which man is born a son of Adam, to a state of grace through the second Adam the Saviour, without the washing of regeneration and faith, or without baptism. That the second beginning of justification is from preventing grace, which is a calling, with which man co-operates by converting himself. That disposition is produced by faith, when man believes those things to be true which are revealed, to which he is freely moved; also by hope, when he believes that God is propitious for the sake of Christ; and by charity, in consequence whereof he begins to love his neighbour, and to hate sin. That justification, which follows, is not only remission of sins, but sanctification, and renovation of the inner man; that at this time the justified are not reputed just, but that they are just, receiving righteousness in themselves; and because they accept the merit of Christ's passion, justification is inserted by faith, hope, and charity. That faith is the beginning of human salvation, the foundation and root of justification, and that this is to be justified by faith: and because none of those things which precede justification, whether they be of faith or works, merit the grace of justification, that this is to be justified gratis, for there is a preventing grace; and that still man is justified by works, and not by faith alone. That the just may fall into light and venial sins, and that still they are just; and that therefore the just ought continually to labour by prayers, oblations, alms, fastings, lest they should fall, because they are born again to the hope of glory, and not to glory. That the just, if they fall from the grace of justification, may be justified again by the sacrament of repentance: that by any mortal sin grace
