207. Verse 6. And the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to give intelligence, and she took of the fruit thereof and did eat, and she gave also to her husband (vir) with her, and he did eat. "Good for food," signifies cupidity; "pleasant to the eyes," phantasy; and "desirable to give intelligence," pleasure: these are of the Own, or "woman:" by the "husband eating," is signified the consent of the rational (n. 265).
208. This was the fourth posterity of the Most Ancient Church, who suffered themselves to be seduced by self-love (amore proprio) and were unwilling to believe what was revealed, unless they saw it confirmed by the things of sense and of memory-knowledge.
209. The expressions here employed, as that "the tree was good for food, pleasant to the eyes, and desirable for giving intelligence," are such as were adapted to the genius of those who lived in that most ancient time, having especial reference to the will, because their evils streamed out from the will. Where the Word treats of the people who lived after the flood, such expressions are used as relate not so much to the will as to the understanding; for the most ancient people had truth from good, but those who lived after the flood had good from truth.
210. What man's Own is may be stated in this way. Man's Own is all the evil and falsity that springs from the love of self and of the world, and from not believing in the Lord or the Word but in self, and from supposing that what cannot be apprehended sensuously and by means of memory-knowledge (sensualiter et scientifice) is nothing. In this way men become mere evil and falsity, and therefore regard all things pervertedly; things that are evil they see as good, and things that are good as evil; things that are false they see as true, and things that are true as false; things that really exist they suppose to be nothing, and things that are nothing they suppose to be everything. They call hatred love, darkness light, death life, and the converse. In the Word, such men are called the "lame" and the "blind." Such then is the Own of man, which in itself is infernal and accursed.
211. Verse 7. And the eyes of them, both were opened, and they knew that they were naked. Their "eyes being opened,"
