Page:Arcana Coelestia (Potts) vol 1.djvu/26

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14
GENESIS
[N. 28

The waters shall fail from the sea, and the river shall be dried up and become utterly dry, and the streams shall recede (xix. 5, 6).

In Haggai, speaking of a new church:—

I will shake the heavens and the earth, and the sea and the dry [land]; and I will shake all nations; and the desire of all nations shall come, and I will till this house with glory (ii. 6, 7).

And concerning man in the process of regeneration, in Zechariah:

There shall be one day, it is known to Jehovah; not day, nor night; but it shall come to pass that at evening time it shall be light; and it shall be in that day that living waters shall go out from Jerusalem, part of them toward the eastern sea, and part of them toward the hinder sea (xiv. 7, 8).

David also, describing a vastated man who is to be regenerated and who will worship the Lord:—

Jehovah despiseth not His prisoners; let the heavens and the earth praise Him, the seas and everything that creepeth therein (Ps. lxix. 33, 34).

That the "earth" signifies a recipient, appears from Zechariah:

Jehovah stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man in the midst of him (xii. 1).

29. Verses 11, 12. And God said, Let the earth bring forth the tender herb, the herb yielding seed, and the fruit-tree bearing fruit after its kind, whose seed is in itself, upon the earth; and it was so. And the earth brought forth the tender herb, the herb yielding seed after its kind, and the tree bearing fruit, whose seed was in itself, after its kind; and God saw that it was good. When the "earth," or man, has been thus prepared to receive celestial seeds from the Lord, and to produce something of what is good and true, then the Lord first causes some tender thing to spring forth, which is called the "tender herb;" then something more useful, which again bears seed in itself, and is called the "herb yielding seed;" and at length something good which becomes fruitful, and is called the "tree bearing fruit, whose seed is in itself," each according to its own kind. The man who is being regenerated is at first of such a quality that he supposes the good which he does, and the truth which