into heaven, while the other tends toward hell; and since the will is the doer in every act, the whole man would plunge headlong into hell if it were not that the Lord has mercy on him.
36. They who have separated faith from love do not even know what faith is. When thinking of faith, some imagine it to be mere thought, some that it is thought directed toward the Lord, few that it is the doctrine of faith. But faith is not only a knowledge and acknowledgment of all things that the doctrine of faith comprises, but especially is it an obedience to all things that the doctrine of faith teaches. The primary point that it teaches, and that which men should obey, is love to the Lord, and love toward the neighbor, for if a man is not in this, he is not in faith. This the Lord teaches so plainly as to leave no doubt concerning it, in Mark:—
The foremost of all the commandments is, Hear, O Israel, the Lord our God is one Lord; therefore thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the foremost commandment; and the second is like, namely this, Thou shalt love thy neighbor as thyself; there is none other commandment greater than these (xii. 29-31).
In Matthew, the Lord calls the former of these the "first and great commandment," and says that "on these commandments hang all the law and the Prophets" (xxii. 37-41). The "law and the Prophets" are the universal doctrine of faith, and the whole Word.
37. It is said that the luminaries shall be "for signs, and for seasons, and for days, and for years." In these words are contained more arcana than can at present be unfolded, although in the literal sense nothing of the kind appears. Suffice it here to observe that there are alternations of things spiritual and celestial, both in general and in particular, which are compared to the changes of days and of years. The changes of days are from morning to mid-day, thence to evening, and through night to morning; and the changes of years are similar, being from spring to summer, thence to autumn, and through winter to spring. Hence come the alternations of heat and light, and also of the productions of the earth. To these changes are compared the alternations of things spiritual and celestial. Life without such alternations and varieties would be uniform, con-
