Page:Armenia, Travels and Studies, Vol. 2.djvu/579

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does not consider unfit from a religious point of view. A list of these names is prepared in the order of the number of votes received by each.

The Representative presents this list to the Political Assembly. This Assembly, after an investigation into the political merits of the persons indicated, elects by a majority of votes five candidates and presents this list to the General Assembly.

At the same time the first list prepared by the General Religious Assembly should be hung in the hall of the General Assembly. The General Assembly, after learning from these two lists the opinions of the competent Assemblies concerning the religious and political qualifications of the candidates, elects the Patriarch by secret ballot and by a majority of the votes.

The General Assembly may give its votes to a person outside the list presented by the Political Assembly, but the name of that person must have been indicated in the list prepared by the General Assembly of the ecclesiastics. No one can be elected whose name is not on that list.

If no majority of votes be obtained on the first ballot, the names of those two who have received the largest number of votes are announced by the Representative to the General Assembly, and the second ballot should be on those two names. For this second ballot those of the national deputies who cannot be present may forward their votes in a sealed and signed letter addressed to the Assembly, or to the Representative, or to the Chairman of the General Assembly.

The counting of votes is done by the officers of the General Assembly in the presence of four ecclesiastical and four lay members of the Assembly who act as inspectors.

In case after a second ballot the two candidates receive the same number of votes, then one of them is elected by lot.

Article 3.—After the election a report is prepared, signed by all those present, and it is presented to the Sublime Porte by the Representative, and the election of the Patriarch is confirmed according to the ancient custom by an Imperial edict.

Article 4.—The General Assembly sends a written invitation to the person elected as Patriarch if he be present in the capital, or a special delegate if he be out of Constantinople. On receiving this invitation the newly-elected Patriarch comes to the Patriarchate, and in the Cathedral, in the presence of the General Assembly, takes a solemn oath in the following words: “Before God and in the presence of this National Assembly I publicly vow to remain faithful to the Government and to my nation, and faithfully to see to the maintenance of the National Constitution.” Herewith the office of the Representative comes to an end. Upon the invitation of the Sublime Porte the new Patriarch is admitted to the presence of His Majesty the Sultan, his office is formally confirmed, and he visits the Sublime Porte to announce it.

Article 5.—Should the Patriarch act contrary to the rules of the Constitution he is liable to impeachment.

Article 6.—Only the General Assembly and the Political and Religious Assemblies have the right to bring a charge against the Patriarch.