was his reply. Then Allah turned to Moses, and he exclaimed, 'What! shall I, who am the law-giver of God, I who led the people out of the brick-kilns, shall I descend to the furnace? Away with the thought!' And David cried, when Allah turned to him, 'Nay, but I am the psalmist of God, press we not to go where demons yell discords.' And Isaiah had also an objection to go, for he said, 'I am the prophet of God.' Then Allah turned to Mahomet, and said, 'Wilt thou go after my slipper?' And Mahomet answered, 'I go at once, I am the servant of God.' Whereupon Allah exclaimed, 'Thou only art worthy to sit on my throne. All the rest are a parcel of cads'—or words to that effect."
"But, James, what has this to do with the aristocracy?"
"Be silent, Tryphœna, and listen. You and I, and all those who have clambered up the steps of the social heaven, are mightily tenacious of our places, and resent the slightest suggestion made to us to step below. We clutch at our seats and insist on every prerogative and privilege that attaches to it. Quite right that it should be so. We value the place we have gained, because it has cost us so much effort to attain it, and because we have to balance ourselves and cling so tight to keep ourselves from sliding down. But it is different with those who have been born and brought up on the footstool of the throne. They don't want a pat of cobblers'-wax to keep them firm on their seat, and they are not scrupulous about descending after Allah's shoe wherever it may have fallen. If they go down to hell they don't get smoked. They don't find anyone disputing their seats when they return. They can go and come, and we must sit and cling. That makes a difference. There is something of Allah everywhere, only it wants fetching up. Just see what has been made of that girl, Thomasine Kite. If ever there was a wilful, unruly creature, fated to go to the devil, it was she. And what
