good and pious, and that was Jesus. Yet each of these men, if I read their lives aright, died the death of a criminal, because he cared not for that which his fellow-countrymen cared for most. Socrates died because he would force his countrymen to examine by their reason the ideas and ideals which they all accepted. Jesus died for the same reason, but also for another—for that he cared naught for our national hopes. We were all panting for national freedom; he would have naught of it. Whether it was that he felt in some sort to be not of our nation, I know not; but in all his teaching he dealt with us as men, not as Jews. It is this, I can see, that has attracted thee to his doctrine, whereas thou wert always scornful of our Jewish pretensions, as thou calledst them.
Yet herein again was he at one with the best thoughts of our Sages. Our God is the God of all, and his Law shall be one day the Law of all. If we yearn for the universal realm of the Messiah, it is as much for the sake of the world as for ourselves. But methinks I see in the thoughts of this Jesus an idea quite other than ours
