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CIVILIZATIONS OF THE OLD WORLD AND THE NEW.
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the Old World, precisely such as exists between the legends of Norway and India.

Mr. Tylor tells us the story of the two brothers in Central America who, starting on their dangerous journey to the land of Xibalba, where their father had perished, plant each a cane in the middle of their grandmother's house, that she may know by its flourishing or withering whether they are alive or dead. Exactly the same conception occurs in Grimm's "Mährchen," when the two gold-children wish to see the world and to leave their father; and when their father is sad, and asks them how he shall hear news of them, they tell him, "We leave you the two golden lilies; from these you can see how we fare. If they are fresh, we are well; if they fade, we are ill; if they fall, we are dead." Grimm traces the same idea in Hindoo stories. "Now this," says Max Miiller, "is strange enough, and its occurrence in India, Germany, and Central America is stranger still."

Compare the following stories, which we print in parallel columns, one from the Ojibbeway Indians, the other from Ireland:

the ojibbeway story.

The birds met together one day to try which could fly the highest. Some flew up very swift, but soon got tired, and were passed by others of stronger wing. But the eagle went up beyond them all, and was ready to claim the victory, when the gray linnet, a very small bird, flew from the eagle's back, where it had perched unperceived, and, being fresh and unexhausted, succeeded in going the highest. When the birds came down and met in council to award the prize, it was given to the eagle, because that bird had not only gone up nearer to the sun than any of the larger birds, but it had carried the linnet on its back.

For this reason the eagle's feathers became the most honorable marks of distinction a warrior could bear.

the irish story.

The birds all met together one day, and settled among themselves that whichever of them could fly highest was to be the king of all. Well, just as they were on the hinges of being off, what does the little rogue of a wren do but hop up and perch himself unbeknown on the eagle's tail. So they flew and flew ever so high, till the eagle was miles above all the rest, and could not fly another stroke, he was so tired. "Then," says he, "I'm king of the birds." "You lie!" says the wren, darting up a perch and a half above the big fellow. Well, the eagle was so mad to think how he was done, that when the wren was coming down he gave him a stroke of his wing, and from that day to this the wren was never able to fly farther than a hawthorn-bush.