Veda (vii. 56, 24) we find a prayer to the Maruts, the storm-gods: "O, Maruts, may there be to us a strong son, who is a living ruler of men; through whom we may cross the waters on our way to the happy abode." This happy abode is described as "where King Vaivasvata reigns; where the secret place of heaven is; where the mighty waters are… where there is food and rejoicing… where there is happiness and delight; where joy and pleasure reside." (Rig-Veda ix. 113, 7.) This is the paradise beyond the seas; the Elysion; the Elysian Fields of the Greek and the Egyptian, located upon an island in the Atlantic which was destroyed by water. One great chain of tradition binds together these widely separated races.
"The religion of the Veda knows no idols," says Max Müller; "the worship of idols in India is a secondary formation, a degradation of the more primitive worship of ideal gods."
It was pure sun-worship, such as prevailed in Peru on the arrival of the Spaniards. It accords with Plato's description of the religion of Atlantis.
"The Dolphin's Ridge," at the bottom of the Atlantic, or the high land revealed by the soundings taken by the ship Challenger, is, as will be seen, of a three-pronged form—one prong pointing toward the west coast of Ireland, another connecting with the north-east coast of South America, and a third near or on the west coast of Africa. It does not follow that the island of Atlantis, at any time while inhabited by civilized people, actually reached these coasts; there is a strong probability that races of men may have found their way there from the three continents of Europe, America, and Africa; or the great continent which once filled the whole bed of the present Atlantic Ocean, and from whose débris geology tells us the Old and New Worlds were constructed, may have been the scene of the development, during immense periods of time, of diverse races of men, occupying different zones of climate.
There are many indications that there were three races of men
