expressed in the Bible where it says, 'For her sake leave father and mother.' The question here is only whether the obedience of the so-called weaker sex goes so far as to make the sacrifice hers in this case. Christina of Sweden has certainly done enough by her abdication; is it not rather the man's duty to take this unpleasant step instead of hers? If he would not do it he would be unworthy of, and lost to, her love, and her step would be censurable."
"But if such a step were in opposition to his own convictions?"
Olympia did not answer and looked at the ground.
Spinoza hesitated whether to join in the conversation or not, for he had partly penetrated Oldenburg's intention. As Olympia, however, here looked at him with an entreating and inquiring glance, he replied:
"If Monaldeschi were the cause of her abdication, and knew it, he had taken upon himself responsibilities towards the Queen, and nothing ought longer to prevent him from agreeing to her wishes in everything; but if insuperable objections existed for him, he ought, as a man of honor, to have rejected the connection from the beginning, as one whose obligations he neither could nor would fulfil. I might make a more general application of this event. The reformed ministers of this country
