to bring about an order that by its social institutions will enable both sexes to enjoy complete economic and intellectual independence.
Our goal then is, not only to achieve equality of men and women under the present social order, which constitutes the sole aim of the bourgeois woman's movement, but to go far beyond this, and to remove all barriers that make one human being dependent upon another, which includes the dependence of one sex upon the other. This solution of the woman question is identical with the solution of the social question. They who seek a complete solution of the woman question must, therefore, join hands with those who have inscribed upon their banner the solution of the social question in the interest of all mankind—the Socialists.
The Socialist Party is the only one that has made the full equality of women, their liberation from every form of dependence and oppression, an integral part of its program; not for reasons of propaganda, but from necessity. For there can be no liberation of mankind without social independence and equality of the sexes.
All Socialists will probably agree with the fundamental principles herein expressed. But the same cannot be said in regard to the manner in which we picture the realization of our ultimate aims, that is, in regard to the particular form that institutions should take to bring about that desired independence and equality for all. As soon as we forsake the firm foundation of reality, and begin to depict the future, there is a wide field for speculation. A difference of opinion immediately arises as to what is probable or improbable. Whatever, therefore, is stated in this book concerning future probabilities, must be regarded as the personal opinion of the author, and eventual attacks must be directed against his person, because he assumes full responsibility for his statements. Attacks, that are honestly meant and are objective in character, will be welcome; those that distort the contents of this book or are founded upon an untruthful interpretation of their meaning, will be ignored. It remains to be said, that in the following chapters all conclusions should be drawn which become necessary for us to draw, as a result of our investigation of facts. To be unprejudiced is the first requirement for a recognition of the truth, and only by expressing without reserve that which is and that which is to be, can we attain our ends.
